Churches were cold places for poor loyalists
Roy Garland
Irish News
**Via Newshound
23/06/08
THE evangelical Centre for Contemporary Christianity in Ireland (CCCI – formerly Evangelical Contribution on Northern Ireland) has launched a book by Philip Orr entitled New Loyalties: Christian Faith and the Protestant Working Class.
Orr examines how evangelicals related and continue to relate to the needs of loyalist working-class communities.
The CCCI study brought to mind an evangelical pastor from the Shankill whom I once encouraged to enter Bible college in the 1960s.
I had spent two years there myself – two of the most fulfilling years of my life – and others from the area had gone through college to become academics or to high clerical office.
Yet most of them initially lacked all formal qualification.
One student’s only qualification was that he had dismantled a motorcar and put it together again – a vital practical skill for a remote mission station in South America.
My friend entered college and ministered on the Shankill Road during the Troubles.
His young family at times survived in very poor conditions while he organised a youth club with 70 young people until a senior pastor complained the youths weren’t attending church.
He wanted ‘bums on seats’ so the club was abandoned and eventually the Church dispensed with the young pastor’s services.
They said they couldn’t afford his meagre wages and the family found themselves on the streets with nothing while their faith drained away.
The former pastor recalled seeing one of his proteges running towards a Catholic crowd with petrol bomb in hand before falling and setting himself alight. He was badly burned and taken to hospital.
The late Billy Mitchell was a loyalist and evangelical who inspired an incredible amount of constructive work in loyalist communities. By chance, while paying tribute to Billy, I met a loyalist ex-prisoner who, with other ex-prisoners, surprisingly turned out to have been among the 70 abandoned youths.
They had been caught up in the fear and excitement of 1969 but despite their experiences they were trying to ensure it would never happen again.
Billy Mitchell once said that Christianity was not only about “pie in the sky when you die” but about, “mate [meat] on the plate that you ate”.
He would applaud Philip Orr’s focus on practical work. His work revived memories of the Shankill Road mission where I once queued for a cup of cold milk on Sunday afternoons before singing “Down in the dumps I’ll never go”.
The mission served the needs of many poor families but I was shocked on being told by a city missionary that some mission halls were built for the poor who had no Sunday-best clothing – the bigger congregations might be upset at ragged adults and children in their congregation.
Churches were cold places for the poor and so my own parents deserted the church they were married in for the warmth of an evangelical wooden hut.
As the book recounts, solid work has been and is being done but some of this was initiated by loyalists themselves who wanted something better for their own communities.
I once suggested to a Church that they contact local loyalists but they were horrified.
Today, however, as the book recounts, that particular church has struck up a working relationship with local loyalists.
But bitterness remains among loyalists about politicians and fundamentalists who once gave succour to paramilitaries or presented the conflict in stark terms as one between “the forces of good and evil”.
They then deserted loyalists when things got difficult.
When they tried to resolve the conflict themselves, loyalists were derided as “hard men gone soft” or as traitors to “the cause”.
Another loyalist said he resented the way some of those now lionised as men of peace had hampered their every move towards peace.
Frustration and anger are palpable and I have wondered if perhaps Churches should apologise to paramilitaries who famously offered abject and true remorse to their victims.
We all know that paramilitaries are no saints but Billy Mitchell, who exhausted himself working for peace, told me that if middle-class unionists had provided genuine leadership to loyalists, much violence might have been avoided.
Given the mess we made of things perhaps it is time for Christians to demonstrate humility and courage by working alongside deprived and broken communities rather than wearing their faith on their sleeve – or lapel – as a source of pride.
The cross is, after all, an emblem of suffering and shame.
roy@irishnews.com




Mr Sheils, 22, was shot dead shortly before 1.00am on a green area between Eastway and Bligh’s Gardens and later died from his injuries in hospital. He was shot in the chest at close range.
After his days with the Irish Republican Army - a group that espoused violence as a means of achieving Ireland’s independence from Britain - Brennan spent more than 15 years as a fugitive. Those days, he thought, were over.


'So venceremos, beidh bua againn eigin lá eigin. Sealadaigh abú.'
--Bobby Sands